المرأة الهندية المسلمة وإسهاماتها في الحياة العامة في الهند (92-932هـ / 711-1526م)

الباحث

غفران عبد الجبار إسماعيل مرعي الحسن

المشرف

ياسر عبد الجواد حامد المشهداني

الجامعة

جامعة الموصل

الكلية / القسم

كلية التربية للعلوم الإنسانية / التاريخ

الشهادة

دكتوراه

السنة

2024

لغة الرسالة

عربي

الكلمات المفتاحية

المرأة المسلمة; الهند; التاريخ الإسلامي; الحياة العامة

Islam pays great attention to women and views them with honor and pride. In Islam, women are mothers, wives, grandmothers, sisters, daughters, paternal aunts, and aunts. The wife is a partner with the man in bearing the responsibilities of life. God Almighty has entrusted her with the man to carry out the task of succession in the land, raise the children, and raise them together and make them equal. On the same level with men in honor and reverence, and Muslims believe in this and in their status, Islam has given women their rights, after they suffered in the (pre- Islamic) era from their loss, the most important of which is the right to life, and then the right to inheritance, ownership, marriage, and maintenance, in addition to abuse and ill-treatment of them. Treating her. The Messenger Muhammad (peace and blessings be upon him) forbade abusing women, and commanded treating them with kindness and mercy. He said in the Farewell Pilgrimage: (Treat women well, for they are helpers with you who do not own anything for themselves, and you only took them by God’s trust.) The Messenger of God spoke the truth. While women in India were suffering from injustice and persecution before the introduction of Islam, and were dependent on their father before their marriage, their husband after their marriage, and their son after their husband’s death, if they did not burn themselves after his death with the custom of sati, and they do not have the right to inheritance, or to choose a husband, as their family marries them, and not She also has the right to live after the death of her husband, so she used to burn herself after the death of her husband and with him, or a life of humiliation and humiliation awaits her after him, and she may be forced to do this act, and from here the importance of our tagged topic emerges. (The Muslim Indian women and her Contributions to public life (92 - 932 AH / 711 - 1526 AD)) From knowing the condition of women in India before Islam and how the impact of the entry of Islam there and on their status. The study also aims to determine the accuracy of the information contained in the sources about women in India. The thesis included an introduction and five chapters, as well as the introduction, conclusion, maps, and appendices. The introduction included the name, location, borders, the spread of Islam there, and the status of women in Islam. The first chapter (women's contributions to social life) consisted of two sections. The first section reviewed the conditions of women in India before Islam. The discussion included women in positive religions (Hinduism - Buddhism), the caste system and the Indian deities of women and hermaphrodites, while the second section included: The impact of Islam on women, and it contains details about the Muslim conquerors and mixed marriages, then concubinage with female slaves and slave girls (the newly born ones), the conditions of the slave girls, and finally the customs and traditions related to women, such as fashion and clothing, the art of music and rapture, celebrations and holidays, and aspects of daily life such as adornment and anointing with perfumes, and charming women. While the second chapter was devoted to Indian marriage and its related matters, it was also divided into two sections. The first section: represented marriage traditions in Hinduism and Islam, and included aspects of engagement and marriage ceremonies between Hinduism and Islam and pluralism in marriage, then divorce and its legislation, as well as family members, the Indian home, and family legislation among Hinduism. And Islam, and finally, travelers’ observations about Indian marriage and their conditions in India. As for the second section: we discussed customs related to Indian marriage, namely the custom of sati and the custom of johar. While the third chapter included (politics in the lives of Indian women), we talked about the Islamic conquest and the reason that was said to have been the cause of the conquest, and the role of the mothers of the sultans and princes, the influence of the wives and slave girls of the sultans and princes, and the assumption of direct rule by a woman, namely Sultana Ridha al-Din, and the Islamic jurisprudence view of the state. Women and finally, political intermarriage and its impact on political and public life and the influence of women in it. While the fourth chapter talked about (women’s contributions to economic activity), from women’s contribution to agriculture, to field work, to growing grains and seeds, harvesting, their contribution to trade, market management, and finally women’s contribution to industry such as professions, crafts, spinning, weaving, jewelry and saree making, etc. The thesis concluded with the fifth chapter (women’s contributions to cultural life), in terms of rational and transmission sciences, in translation and religious preaching, in Indian literature, and in poetry and the writings of Indian historians. Perhaps what makes our study distinct from others is that we have obtained a number of sources and references on the history of India that are not Arabized. Perhaps they constitute what is new in this study compared to previous ones, which are few, especially with regard to women.

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رقم الهاتف

البريد الإلكتروني

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