المباحث العقدية في تفسير التحرير والتنوير لابن عاشور (ت 1393هـ): سورة الأنبياء أنموذجاً
Doctrinal Investigations in the Interpretation of Al-Tahrir wa Al-Tanwir by Ibn Ashour (d. 1393 AH): Surah Al-Anbiya as a Model
- الباحث
- أنمار عايد عبد محمود المتيوتي
- المشرف
- ياسر أحمد عبد الله العكيدي
- الجامعة
- جامعة الموصل
- الكلية / القسم
- كلية التربية للعلوم الإنسانية / علوم القرآن والتربية الإسلامية
- الشهادة
- ماجستير
- السنة
- 2024
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- المباحث العقدية; التحرير والتنوير; ابن عاشور; سورة الأنبياء
Abstract
The Book of Liberation and Enlightenment by Al-Tahir Ibn Ashour (d. 1393 AH), one of the best rhetorical interpretations in the modern era. He was an Ash’ari Sunni. He took his book from the greatest exegetical books, such as Al-Kashshaf by Al-Zamakhshari, Al-Muharrir Al-Wajeez, Mafatih Al-Ghayb by Al-Fakhr Al-Razi, Tafsir Al-Baydawi, Al-Alusi, Abu Al-Saud, and Al-Qurtubi. Al-Ubi’s restriction of Ibn Arafa, Al- Tabari’s interpretation, Durrat Al-Tanzeel, and others. It dealt with doctrinal topics in Surat Al-Anbiya in liberation and enlightenment. It included topics on the divine by mentioning some of His names and attributes, such as knowledge, hearing, mercy, speech, preservation, and inheritance, and in prophecies: the Prophet, the Messenger, their humanity, their human symptoms, their attributes, revelation, the miracle, and the angels. The surah included seventeen prophets and messengers, and a reference to Lady Maryam bint Imran - upon our Prophet and upon them be the best prayers and peace -, and in the audio recordings: Hell, Resurrection, Reckoning, Resurrection, and the Balance. Revelation has multiple meanings, such as a signal, command, hidden speech, and inspiration. It may also mean the name of the angel Gabriel, peace be upon him. Among its types are: inspiration, speech from behind a veil, true vision, and revelation through Gabriel, peace be upon him. The angels are mentioned in Surat Al-Anbiya six times, and the book is mentioned. There are three sayings in the surah, which is the Holy Qur’an. Ibn Ashour believed that the scale was united, which is the most famous, and they differed in the meter in three sayings, and in the greatest fear, in four opinions. Ibn Ashour believes that fear is the repulsion and contraction of the soul due to the pain it expects to happen to it. Paradise and Hell will not be destroyed, and this is the doctrine of the Sunnis and the community, with narrational evidence from the Qur’an, Sunnah, and consensus.
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