المقاصد القرآنية الكبرى في خطبة السيدة فاطمة الزهراء (عليها السلام): دراسة تفسيرية

الباحث

نور عباس حمزة علوان

المشرف

يقظان سامي الجبوري

الجامعة

جامعة بابل

الكلية / القسم

كلية العلوم الإسلامية / علوم القرآن

الشهادة

ماجستير

السنة

2022

لغة الرسالة

عربي

الكلمات المفتاحية

المقاصد القرآنية; خطبة الزهراء; التفسير; علوم القرآن

(إن لله تعالى (القرآن الكريم) مَقَاصِدَ وغاياتٍ وأهدافًا وهدّاياتٍ ، هذه المَقَاصِدُ i لكتاب Gi Gay الإنسانٍ في الدنيا والآخرة. Sales رُوحَ القْرْآنِ الكريم وجَوْهَرهُ بها تَحْصْلُ BAS يَرْنَشِفَ من تميرٍ القْرآنِ الكريم، وَيَسْتَقِي من (BEL) السّيدة الزُهراء Glba كان lds الخالد، فإِنّنا ستظهُر بمجموعة مباركةٍ من المَقَاصِدٍ القُرآنيّة في خطابها الشريف. من هنا جاءت AMZ! للإبراق والإضمار بهذه المقاصد القُرآنيَّةٍ الكبرى في خطابها إن كان oly WS أدعية GUUS Gly وإن مرويات. Abd Gels الرّسالة في مقدّمةٍ وتمهيدٍ وثلاثة فُصُولٍ ثم مجموعةٍ من التّتائج والتوصياتٍ ثم قائمة بالمصادر والمراجع. انعقد التَّمهِيدُ بعنوان: (المَقاصدٌ Ail all والخِطابُء والسَّيّدةُ Ela! مؤشرات تعريفيّة) وجاء الفصل الأوّل بعنوان: ( المقاصد القرآنيّة قي خطاب السَّيّدة الزُهراء (2K) في أصول الدّين). وانتظم في ثلاثة مباحثء الأوّل: المقصد القرآنيّ المُتصل بالتوحيد والعدل clay في مطلبين، الأول: ،as oil والثاني: العدل الإلهي . Lal المبحث الثاني clay بعنوان المقاصد القرآنيّة المتصل بالنبوّة والإمامة clay في مطلبين، الأوّل: مقصد النُبوّة ،والثاني مقصد الإمامة. وانعقد المبحث الثّالث: بعنوان المقصد القرآنيّ المتصل بالمعاد وكان في مطلبين؛ الأول:المقصد aS gill للمعادء والثاني المقصد التنبيهيَ الإرشاديّ . وجاء الفصل الثاني بعنوان: (المَقاصِدٌُ القرآنيّةُ في خطاب السّيّدة الزّهراء (عليها (OLA) في العبادات والمعاملات (، وانتظم في ثلاثة مباحثء الأوّل في العبادات، وهي: (الصّلاة، والصّيام؛ والزكاة، والحجُء والجهادء والأمر بالمعروف والتهي عن المنكر ) والثاني في المعاملات وهي: ( Pr ssi القصاصء حُكم as التذرء المكاييل والأوزان، والإرث ( والثَّالث في الحُدُود والتّعزيرات وهي: (حكم السّرقة). Sa شرب الخمرء حدّ قذف المحصناتء حدّ الزّناء clay الفصل الثّالث بعنوان: (المَقاصد القرآنيّة في خطاب الزّهراء (SBE) في الأخلاق والتربية ،وانتظم في مبحثين ،الأول : المقاصد القرآنيّة للقيم الأخلاقيّة والتربوتة وهي:(الصّبرء والتقهى. الفرد ، بناء بالأسرة والمجتمع، التعايش السلميّء والبناء الحضاريّ وصناعة si) الفاعلة والوعي ،(clas والحمدُ لله Gy العالمين Ai) pling على محمد وآله الطّيبين الطّاهرين.

There is no doubt that the Book of God Almighty (the Noble There is no doubt that the Book of God Almighty (the Noble There is no doubt that the Book of God Almighty (the Noble Qur’an) has purposes, aims, objectives and guidance, these objectives Qur’an) has purposes, aims, objectives and guidance, these objectives Qur’an) has purposes, aims, objectives and guidance, these objectives represent the spirit and essence of the Holy Qur’an through which represent the spirit and essence of the Holy Qur’an through which represent the spirit and essence of the Holy Qur’an through which human happiness is achieved in this world and the hereafter human happiness is achieved in this world and the hereafterhuman happiness is achieved in this world and the hereafter ... And since the speech of Lady Al-Zahra (peace be upon her) And since the speech of Lady Al-Zahra (peace be upon her) And since the speech of Lady Al-Zahra (peace be upon her) sipped from the nimble of the Noble Qur’an, and drew from its eternal sipped from the nimble of the Noble Qur’an, and drew from its eternal sipped from the nimble of the Noble Qur’an, and drew from its eternal sea, we will be blessed with a blessed set of noble purposes in the sea, we will be blessed with a blessed set of noble purposes in the sea, we will be blessed with a blessed set of noble purposes in the Qur’an’s speech Qur’an’s speechQur’an’s speech ... From here came the message of telegraphing and illustrating these From here came the message of telegraphing and illustrating these From here came the message of telegraphing and illustrating these major Qur’anic purposes in its discourse, whether it is sermons, major Qur’anic purposes in its discourse, whether it is sermons, major Qur’anic purposes in its discourse, whether it is sermons, supplications, words, or narrations supplications, words, or narrationssupplications, words, or narrations ... The thesis plan came in an introduction, a preface, three chapters, The thesis plan came in an introduction, a preface, three chapters, The thesis plan came in an introduction, a preface, three chapters, a set of results and recommendations, and a list of sources and a set of results and recommendations, and a list of sources and a set of results and recommendations, and a list of sources and references references references The preface was held under the title (Quranic Objectives, the The preface was held under the title (Quranic Objectives, the The preface was held under the title (Quranic Objectives, the Discourse, and Introducing Lady Zahra’s Indicators), and the first Discourse, and Introducing Lady Zahra’s Indicators), and the first Discourse, and Introducing Lady Zahra’s Indicators), and the first chapter was titled (Quranic Objectives in the Discourse of Lady Zahra chapter was titled (Quranic Objectives in the Discourse of Lady Zahra chapter was titled (Quranic Objectives in the Discourse of Lady Zahra (peace be upon her) in the Fundamentals of Religion. (peace be upon her) in the Fundamentals of Religion. (peace be upon her) in the Fundamentals of Religion. It was organized into three sections, the first: the Qur’anic objective It was organized into three sections, the first: the Qur’anic objective It was organized into three sections, the first: the Qur’anic objective related to monotheism and justice, and came in two demands, the first: related to monotheism and justice, and came in two demands, the first: related to monotheism and justice, and came in two demands, the first: monotheism, and the second: divine justice monotheism, and the second: divine justice monotheism, and the second: divine justice As for the second topic, it came under the title of Qur’anic As for the second topic, it came under the title of Qur’anic As for the second topic, it came under the title of Qur’anic purposes related to prophecy and Imamate, and it came in two purposes related to prophecy and Imamate, and it came in two purposes related to prophecy and Imamate, and it came in two demands, the first: the purpose of prophet hood, and the second, the demands, the first: the purpose of prophet hood, and the second, the demands, the first: the purpose of prophet hood, and the second, the purpose of Imamate purpose of Imamatepurpose of Imamate ... The third topic was held: with the title of the Qur’anic objective related The third topic was held: with the title of the Qur’anic objective related The third topic was held: with the title of the Qur’anic objective related to the Resurrection and it contained two demands, the first: the to the Resurrection and it contained two demands, the first: the to the Resurrection and it contained two demands, the first: the affirmative objective of the Resurrection, and the second, the affirmative objective of the Resurrection, and the second, the affirmative objective of the Resurrection, and the second, the prescriptive and indicative objective prescriptive and indicative objective prescriptive and indicative objective The second chapter is entitled (The Qur’anic Objectives in the The second chapter is entitled (The Qur’anic Objectives in the The second chapter is entitled (The Qur’anic Objectives in the Speech of Lady Zahra (peace be upon her) in worship and Speech of Lady Zahra (peace be upon her) in worship and Speech of Lady Zahra (peace be upon her) in worship and transactions), and it is organized into three sections, the first in worship, transactions), and it is organized into three sections, the first in worship, transactions), and it is organized into three sections, the first in worship, which are: (Prayer, fasting, zakat, pilgrimage, jihad, and enjoining good which are: (Prayer, fasting, zakat, pilgrimage, jihad, and enjoining good which are: (Prayer, fasting, zakat, pilgrimage, jihad, and enjoining good and forbidding evil) and the second in The transactions are: and forbidding evil) and the second in The transactions are:and forbidding evil) and the second in The transactions are: ()) Vow, Vow, Vow, weights, and inheritance) and the third in terms of punishments and weights, and inheritance) and the third in terms of punishments and weights, and inheritance) and the third in terms of punishments and punitive measures, which are: (the ruling on retribution, the ruling on punitive measures, which are: (the ruling on retribution, the ruling on punitive measures, which are: (the ruling on retribution, the ruling on drinking alcohol, the ruling on slandering chaste women, the limit on drinking alcohol, the ruling on slandering chaste women, the limit on drinking alcohol, the ruling on slandering chaste women, the limit on fornication, the limit on theft. fornication, the limit on theft. fornication, the limit on theft. The third chapter came under the title (The Qur’anic Objectives in The third chapter came under the title (The Qur’anic Objectives in The third chapter came under the title (The Qur’anic Objectives in the Discourse of Al-Zahra (peace be upon her) in ethics and education, the Discourse of Al-Zahra (peace be upon her) in ethics and education, the Discourse of Al-Zahra (peace be upon her) in ethics and education, and was organized into two sections, the first: Qur’anic purposes for and was organized into two sections, the first: Qur’anic purposes for and was organized into two sections, the first: Qur’anic purposes for moral and educational values, namely: (patience, piety, chastity, advice, moral and educational values, namely: (patience, piety, chastity, advice, moral and educational values, namely: (patience, piety, chastity, advice, charity, and fulfillment of the Qur’anic values) and the second: the charity, and fulfillment of the Qur’anic values) and the second: the charity, and fulfillment of the Qur’anic values) and the second: the Qur’anic intentions of covenants. Civilization: (building the individual, Qur’anic intentions of covenants. Civilization: (building the individual, Qur’anic intentions of covenants. Civilization: (building the individual, building the family and society, peaceful coexistence, building building the family and society, peaceful coexistence, building building the family and society, peaceful coexistence, building civilization, making active elites and a missionary awareness. civilization, making active elites and a missionary awareness. civilization, making active elites and a missionary awareness. Praise be to God, Lord of the worlds, and may God’s prayers be Praise be to God, Lord of the worlds, and may God’s prayers be Praise be to God, Lord of the worlds, and may God’s prayers be . upon Muhammad and his pure and good family upon Muhammad and his pure and good family upon Muhammad and his pure and good family 217

طلب نسخة من الملف

الملفات غير منشورة على الموقع. اترك بياناتك وسيتواصل معك موظفو قسم الشؤون الثقافية والفنون لإرسال النسخة مجاناً.

الاسم

رقم الهاتف

البريد الإلكتروني

الغرض من الطلب (اختياري)

إرسال الطلب