قانون الأسباب والعلل في القرآن الكريم وعلاقته بخوارق الأنبياء (عليهم السلام)

الباحث

أفراح جابر راضي كودة الهلالي

المشرف

عامر عمران الخفاجي

الجامعة

جامعة بابل

الكلية / القسم

كلية العلوم الإسلامية / علوم القرآن

الشهادة

ماجستير

السنة

2022

لغة الرسالة

عربي

الكلمات المفتاحية

قانون الأسباب; العلل; خوارق الأنبياء; القرآن الكريم

The Holy Qur’an is a way of life and contains laws that regulate human life in all respects, and it has great importance in the life of the individual, family and society, and it contains what matters to rational beings in the universe, and no one can dispense with it, in building human personality, mind, thought, conscience and all that concerns him in various times and until the Day of Resurrection. The Holy Qur’an is full of divine laws on which society is based, and all of these laws are based on a system of causes and causes, as everything in this universe has a cause and the cause has a cause, and everything in the universe is subject to His will, from here it became clear in my mind to study this divine law (law Reasons and Causes) and this was my desire to prove it and clarify its properties and to convince the recipient that everything that goes on in this universe was not a coincidence. Is this law an exception or does it include all people? In the reasons for choosing the topic, it was stated that it is a divine Sunnah and a general and comprehensive law, and it was not studied before. This thesis entitled (The Law of Causes and Etiologies in the Noble Qur’an and its Relationship to the Paranormalities of the Prophets aims to explain the divine law that includes everything in the universe of beings, to know the position of Islamic philosophers regarding this year, as well as to indicate the extent to which this Sunnah is comprehensive, stable and repetitive with the will of God The study also aimed to clarify the relationship between causes and causes in all matters, whether cosmic matters or legal matters. One of the problems that I faced in this research is the philosophical problem of doctrinal and the relationship of this problem to the issue of the supernatural, in addition to my intrusion into the field of philosophy even though I am a beginner in it and have only been briefly aware of it with the scarcity of studies that spoke about the law of causes among miraculous scholars and the link between them and the supernatural, as well as the lack of mention This year in the books of interpretation, and the methodology that I followed was a combination of the objective methodology and the analytical method. With regard to previous studies, and after strenuous follow-up, no one has come to our knowledge that anyone has dealt with this subject in an integrated academic study, except for a study that was through a published research entitled (Causes and Causes in the Noble Qur’an) prepared by Arkan Ali Hussein, Walaa Sabah Tawfiq, Journal of the College of Education, Al-Mustansiriya University Sixth issue, 2015. The research plan included a preface and three chapters. The preface included a title (conceptual investigations in the title of the thesis) and included many points in which it clarified the meaning of each of the cause, the cause, the cause and the difference between them, as well as the meanings of the miracle and the paranormal and the difference between them, and also the meaning of the verse and the Holy Qur’an. As well as clarifying the meaning of the Prophet and the Sunnah, as well as the meaning of the law and the law. The title of the first chapter was (The Position of Muslim Philosophers on Causality) and it included three sections. The first topic came under the title (The Position of Peripatetic Philosophers on Causality) and this topic included the position of three Muslim philosophers, namely: Al-Kindi (185-260 AH), and Al-Farabi (259- 339 AH), and Ibn Sina (370-428 AH). The second topic is entitled (Al-Ghazali and his position on causation), which was the reason for choosing this title; Because it demolished causation and tamed the correlation between causes and causes, and we held that the third topic should be entitled (Ibn Rushd and his position on causation) because Ibn Rushd, despite being a peripatetic, criticized Al-Ghazali’s philosophical views and had his own vision of linking empirical matters with religious data. The second chapter was entitled (Causality in Islamic Thought) and included a preface and three sections, the first was entitled (Sections of the Divine Sunnahs and their characteristics) in which the cosmic and legal Sunnahs were mentioned, and the characteristics of the divine Sunnahs were also mentioned. The second topic is entitled (Causality is a divine Sunnah and its relationship to trust in God) and I explained in this topic the meaning and reality of trust and the difference between trust and trust. The third topic came under the title (the relationship between causes and causes), so the relationship between them is still disputed. As for the third chapter, it came under the title (Breaching the Causes and Effects of the Prophets and the Guardians, and in this chapter I talked about the possibility of violating the system of causes by the will of God when the miracle occurs. The story of Noah and the flood, in which she mentioned the stages that Noah went through from calling his people to save him from drowning and how God broke his reasons for placing the ship and bypassing the expressive flood. The second topic was entitled (Breaching the causes and causes in the story of Moses and the righteous servant, and it showed the breach of causes by our master Moses and the breach of causes with the righteous servant, as he was aware of future matters that no one knew but God Almighty. The third topic was entitled (Breaking the Causes and Causes in the Story of Dhul-Qarnayn), in which it showed how God Almighty broke the causes for this man circumambulating and empowered him on the earth. While the fourth topic was titled (Breaching the causes and causes in the story of Jesus, and she mentioned in this topic the exceptional circumstances of his birth and the birth of his mother, Maryam. The thesis concluded with a conclusion, results, a list of sources and references, and an English summary.

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