العادات والتقاليد في لبنان (1840-1920): الزواج والمناسبات الدينية

Customs and Traditions in Lebanon (1840-1920): Marriage and Religious Occasions
البحث في الرسائل
الباحث
زينب إبراهيم علي إبراهيم
المشرف
فتحي عباس خلف الجبوري
الجامعة
جامعة الموصل
الكلية / القسم
كلية التربية للعلوم الإنسانية / التاريخ
الشهادة
ماجستير
السنة
2024
لغة الرسالة
عربي
الكلمات المفتاحية
العادات والتقاليد; لبنان; الزواج; المناسبات الدينية

Abstract

Society constitutes the environment to which a person belongs and in whose context most of his actions and behaviors are organized, which are manifested through various social practices and activities that succeed each other through a repetitive daily routine. Society, in its continuous movement, produces various social phenomena, and among these phenomena are customs and traditions that are considered the cultural heritage of any society, as Through it, communication is maintained and continued. It is passed down through generations as a symbolic language that enables them to communicate throughout the ages and expresses their collective identity. Although it differs from one society to another, and within one country it differs from one region to another, in essence it constitutes a basic factor for unifying mentalities around the principle of Preserving heritage and connection to the past, because the concept of customs and traditions is linked to the past and ancestors. There is no doubt that every movement, action or saying that is initiated by any person and then repeated by him and repeated on every occasion becomes a habit for this person, and then an imitation for the one who imitates him in that, especially when the imitator of this habit is imitating inheritance from his predecessors in the wombs and successive generations, and when he combines... According to this custom and this tradition, the majority of the people of the generation, tribe, and region, this custom or this tradition becomes a custom in the eyes of everyone, and therefore there is no difference between a custom and a tradition except by considerations and lineage, and the penetration of customs into good things and bad and abhorrent things. There is no doubt that when the state recognizes these customs and traditions, it adheres to them. Laws become respected and systems are respected by everyone. Our study of this topic came about through the events and changes that this period witnessed at the internal level, including the civil war that took place in Lebanon and its contact with various elements such as the Ottomans and European powers, which led to Lebanese society becoming acquainted with a number of acquired customs. The study was divided into an introduction about the main sects in Lebanon, four chapters and a conclusion. The first chapter included customs and traditions in Lebanese society. The first section included the definition of customs and traditions in terms of language and terminology with a number of basic concepts in the study of popular life, which are behavioral patterns that are repeated due to repeated use and images. Of social behavior, it settled in a certain society and became established to some extent in an official character. The same study touched on the importance of customs and traditions and the difference between them in terms of their close connection to the past and ancestors and emulating their behavior through the marriage between the values of the past and the present and their transmission from one generation to another and to convey those customs and traditions to The second section dealt with the most important sects that make up Lebanese society, while the second section dealt with the customs of the Lebanese in their weddings. The first section touched on marriage rituals and ceremonies, choosing the bride, engagement among the Lebanese sects, and wedding preparations, while the second section touched on the customs of the Lebanese in wedding celebrations. Their social occasions, including birth, newborns, and social holidays. As for the fourth and final chapter, it touched on Lebanese customs and traditions on holidays and religious occasions. The study relied on several sources, the first of which was the book “Customs and Traditions in Lebanon on Weddings, Holidays, and Sorrows” by Hussein Amin Al-Baini, and the book “Lebanese Customs and Traditions” by Wanis Freiha, as well as the book “Civilization on the Way to Disappearance” by Frederick Maatouq, and the book “Lebanese Popular Traditions and Customs” by Youssef Musa.

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