تجليات المكان في ريحانة الكتاب ونجعة المنتاب للسان الدين ابن الخطيب (ت 776هـ)
Manifestations of the Place in Raihanat Al-Kuttab and Naj'at Al-Muntab by Lisan Al-Din Ibn Al-Khatib (d. 776 AH)
- الباحث
- شذى سالم صابر محمد
- المشرف
- مثنى عبدالله محمد علي المتيوتي
- الجامعة
- جامعة الموصل
- الكلية / القسم
- التربية للعلوم الإنسانية / اللغة العربية
- الشهادة
- ماجستير
- السنة
- 2023
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- المكان;ابن الخطيب;ريحانة الكتاب;النثر الأندلسي
Abstract
Man realized the role that place plays in his life, both ancient and modern, as the idea of place was rooted in human thought and flourished with the development of human thought in its dealings with the outside world surrounding it. In the external world in which he grows up and is raised, and clings to it, leaving memories and feelings that remain immortal and present in his mind over the syears. The presence of the place in the creative text, especially the prose, is rooted from the pre-Islamic era to the present day, and it is closely related to the creator and the text since ancient times. And a major element in his texts, Ibn al-Khatib was able to give the place other dimensions other than the geographical and engineering dimension, but rather dimensions that smell of many indications, allusions and symbols. To the extent that he uses it, interrogates it, and gives it human characteristics. My standing on this topic was at the suggestion of Professor Dr. (Saleh Wais Muhammad) after the approval of the supervising professor, Dr. (Muthanna Abdullah Muhammad Ali), so that we may seek the manifestations of the place in Ibn Al-Khatib’s prose and search for the patterns and dimensions of the place and explore the depths of its influence on it, so we add to the previous studies a special experience And a new one that shows the impact of the place in the Andalusian prose text. We divided the thesis into an introduction, two chapters, and then a conclusion, which included an overview of the most important findings of this study. In the introduction, we dealt with the multiplicity of opinions about the concept of linguistic and idiomatic place, then the place for philosophers, then the place for writers, then an overview of the book Rihanna Al-Kitab and Nagaa Al-Muntaab. The preamble was followed by two chapters. The first chapter was titled (Patterns of Place) divided into four topics: the first included (the other place), the second (the ego’s status), and the third (the real place), while the fourth was titled (Directions) dealing with the concept of status (the other-the ego). ) because it formed a prominent feature of Lisan al-Din ibn al-Khatib in his letters and because of its closeness to the concept of place, and perhaps the status is one of the meanings of the place, and dealt with the realistic place and trends, so the writer mentioned the places explicitly and described them accurately. The second chapter included (dimensions of place), and we studied the psychological, political, historical, and religious dimensions. By psychological dimensions, we mean those deep effects produced by the writer through his relationship with places. With regard to the political and historical dimension, we dealt with conquests, battles, and some places that carry a historical dimension. As for the religious dimension, we dealt with religious and sacred places, and an explanation status among Muslims. And we concluded (the letter) with a conclusion in which we summarized the most important results that we reached and appended them to the list of sources and references that benefited us in the letter. In this thesis, we have relied on a number of sources, the most important of which is the book Space Dynamics in Andalusian Poetry. Muthanna Abdullah Al-Matiouti and the book of artistic prose at Lisan Al- Din Bin Al-Khatib, Dr. Abd al-Halim Hussein al-Harout and the place in the letters (Abi Hafs al-Hawzani), Ibn Zaydun, Abi al-Mutarrif bin Amira, Lisan al-Din bin al-Khatib Abi Abdullah al-Saghir and Waqidah Yusuf Karim, time and place in the poetry of the pioneers in Palestine, Nassim Mustafa Abdullah Bani Odeh. We have preceded a study in (The place in the letters of Abi Hafs Al-Hawazni, Ibn Zaydun, Abi Al-Mutarrif bin Omaira, and Lisan Al-Din bin Al-Khatib Abi Abdullah Al-Saghir) distinguished from our study in that it chose the letters of Lisan Al-Din as part of the study. We dealt with the place in general in the letters of Ibn al-Khatib.
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