منهج الشيخ عبد الرحمن حسن حبنكة الميداني في كتابه العقيدة الإسلامية وأسسها
The Approach of Sheikh Abd al-Rahman Hassan Habanka Al-Maidani in His Book the Islamic Creed and Its Foundations
- الباحث
- هديل محمد رشيد الطحان الهاشمي
- المشرف
- غزوان صالح حسن
- الجامعة
- جامعة الموصل
- الكلية / القسم
- العلوم الإسلامية / العقيدة والفكر الإسلامي
- الشهادة
- ماجستير
- السنة
- 2022
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- حبنكة الميداني;العقيدة الإسلامية;المنهج;الفكر الإسلامي المعاصر
Abstract
Praise be to God, Lord of the Worlds, and prayers and peace be upon the faithful Prophet, our master Muhammad, and his family and all his companions. Sheikh Abd al-Rahman Hassan Habanka al-Maidani was one of the notable scholars of al-Sham, He wrote many books in various fields of Islamic legal sciences, and other forensic sciences And since writing in the curricula of scholars is a duty for every researcher in the field of Islamic sciences to shed light on the curricula of the great scholars in the Islamic nation and their books and doctrines and to highlight their personalities and the extent of their influence on the sons of their nation, and because no thesis or scientific research was written regarding the doctrinal approach of Sheikh Abd al-Rahman Hassan Habanka in the field. In this thesis, I dealt with his methodology in the greatest books he wrote in the field of Islamic faith, which is the book (The Islamic Creed and Its Foundations), in which he presented the Islamic faith in a modern way commensurate with the changes of the times and the progress of human civilization, Simulate all human minds at different levels, trends and ideas. I divided my thesis into five chapters that dealt with The first chapter: I dealt in it with his biography since his birth and the neighborhood in which he grew up, and the extent of his father Sheikh Hassan Habanka’s field influence in his scientific life and the formation of his personality. Chapter Two: In this chapter I dealt with his inferences on Islamic beliefs, and his inferences are divided into transferable inferences drawn from (the Holy Qur’an) and (the Sunnah of the Messenger Muhammad (peace be upon him)), and rational inferences based on lingual arguments, and linguistic inferences deduced from the meanings of the Arabic language, the language of the Holy Qur’an and the language of the Holy Qur’an. Islam, The third chapter dealt with his approach to theology, and how he was included in inference to prove the existence of God Almighty. He began by talking about the two pillars of existence, the soul and the world. It has proven the inability of the human soul to perceive all that exists because its windows (the five senses, the mind, and the imagination) that connect to it. With its surroundings of existence, it is deficient in comprehending everything in this universe, so it is not correct to rely on these windows in forming and building beliefs. With mental and scientific evidence through what man has reached from modern scientific explorations such as rays, sound waves and other things that cannot be sensed, but their existence can be proven by observing their effect on existing things. The informant is the (revelation), which communicates with some qualified people to order them to inform people about what is in this unseen world, then to reach the existence of God Almighty and prove His existence with rational and philosophical evidence, and after he has proven the existence of God (Exalted be He), discuss my terms (Islam ) and ( to faith), who are based on submission and submission to God (Almighty). The fourth chapter: I dealt with his method in the prophecies, after he proved the existence of God Almighty with definitive and definitive evidence, it was necessary to prove the existence of informers about God who inform people of God’s commands (Mighty and Majestic), and deliver His law to his creation, and these informants are the prophets and messengers (peace be upon them). And these informants of God are supported by some extraordinary things that prove the sincerity of their call. Chapter Five: In it I dealt with his approach to the unseen, which the Messengers (peace be upon them) brought, which is the belief in the Last Day by which God will bring people together to hold them accountable for their deeds, to establish justice among His creation, and to do justice to the oppressed, to hold the oppressor accountable. It is divine justice between creatures. It also dealt with the subject of fate and destiny, and the extent of the power of the human will to control matters and their results, and is a person absolutely free of will or is he completely restricted in will or is he free in some matters and restricted in some of them, and the product of this research was that he is free will in some matters. He has control over their results and has free will in some matters, but he is not in control of their results, and the will is completely restricted in some matters. He has absolutely control over their results. I also dealt with his approach to the necessity of believing in the heavenly books that God revealed to his messengers before Islam, and how it is possible to reconcile faith in them with belief in Islam and what the Qur’an and the honorable Sunnah have brought.
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