التوفيق بين الدين والفلسفة عند موسى بن ميمون
Reconciling between Religion and Philosophy in Musa bin Maimon
- الباحث
- حيدر عبد الحسين قصير جاسم
- المشرف
- أ.م.د. حمزة جابر سلطان الاسدي
- الجامعة
- جامعة الكوفة
- الكلية / القسم
- الآداب / الفلسفة
- الشهادة
- دكتوراه
- السنة
- 2021
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- التوفيق;الدين والفلسفة;موسى بن ميمون;الفلسفة اليهودية
Abstract
Through this study, we draw the following results: Maimonides gained wide fame in thought, jurisprudence and Jewish law during the Middle Ages, until it was said that he has not come since our master Musa bin Imran, peace be upon him. - This high status of Musa ibn Maimonides made his knowledge necessary and important in both Arab and Islamic cultures; Because he did not stop at the Islamic civilizational product only, but also learned about the sciences of the early Muslims studied in Andalusia. Alongside the Hebrew and Arabic languages, he was the other languages that helped him expand his perceptions and knowledge of ancient and contemporary cultures and civilizations, such as Berber, Latin, Greek and Spanish, and for that reason, Maimonides in Judaism The same role that Ibn Rushd played in Islam, which is an attempt to reconcile religion and philosophy, was his scientific, religious and philosophical product that restored Judaism's cohesion and identity. - Maimonides called for the knowledge of religion as it is a divine condition that invites people of intellect to accept the teachings and commands of the Prophet Musa (peace be upon him) that were revealed by the angel Gabriel, and accordingly it cannot be precisely defined for religion; Because its interpretation varies among all primitives and the owners of the heavenly religions, and because of the difference of its nature from one person to another and its connection to the deepest emotions and beliefs that call man towards perfection. - The whole meaning of religion is shared with the names of the creed, the beehive, the Sharia and the creed. The creed includes what God has legislated for His servants from the knowledge of the principles and beliefs that each messenger or prophet conveys to his people in particular. Judaism is a religion; Because there are special laws that are close to the meaning of religion, and they correspond to the bee that belongs to a particular person without distinguishing between true or false belief. Then Sharia and creed became the teachings and laws in which the children of Israel believed, and it was included in the Torah, which is the holy book of the Jewish religion, and then the Talmud was added to it later, which included the explanations and commentaries of rabbis and Jewish clergymen, and within this matter, Maimonides emerged to combine the core of Sharia and belief with interpretations The clergy (rabbis) had their views sacred to the level of the Old Testament. And that this blending process revealed the doctrinal heritage of the monotheistic religions that have a direct or almost direct impact on Judaism, such as the belief in divinity, the message of the Prophet and the Last Day.
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