القواعد التفسيرية والترجيحية في تفسير التبيان للشيخ الطوسي دراسة تحليلية

الباحث

فاطمة محمد علي

المشرف

أ.د. أمل سهيل الحسيني

الجامعة

جامعة الكوفة

الكلية / القسم

التربية الأساسية / الدراسات القرآنية

الشهادة

ماجستير

السنة

2022

لغة الرسالة

عربي

الكلمات المفتاحية

القواعد التفسيرية;القواعد الترجيحية;تفسير التبيان;الشيخ الطوسي

e research is a study of the rules of interpretation of the Shia sect’s sheikh, Abu Jaafar Muhammad ibn al-Hasan al-Tusi (died 460 AH), in his book al-Tibyan fi tafsir al-Qur’an. As the study adopted the definition of some of the rules of private interpretation, and the common fundamentalism, in accordance with what is available from the rules of interpretation of Sheikh in his statement, following in the study the inductive, descriptive, analytical method of the Sheikh’s methods and his uses of the rules from his introduction and his verses. In order to achieve this purpose, he sectioned the research into four chapters, which are first: the introductory chapter: It came on three demands, the first: in clarifying and defining the interpretive rules, the importance of the rules and their features, and the sources of their derivation, as it stood on the difference between interpretation and the rules of interpretation, and as for the second demands: it included the life of Sheikh Al-Tusi and his traces, tracing his personal life, from his name, lineage, birth, and family, as well as his studies and scientific trips to Baghdad and Najaf, as he referred to his teachers and students, while addressing the third demand: his book: (Al-Tibaya fi Tafsir The Qur’an), describing the book from its introduction, content, editions, and general exegetical approach. Second: Chapter One: The rules for the interpretation of the Noble Qur’an, and it is divided into five sections. The first of them is a definition of the rule, through the clarification of its words, its meaning and evidence, and the scholars’ report on it. As for the second requirement, it was specific to what was stated in the explanation and how Sheikh al-Tusi theorized and applied this rule, and its impact on his interpretation. These rules are: the B rule of carrying on the apparent, and the rule of the lesson in the generality of the word not regarding the reason, and the rule of replying similar to the Qur’an to its origin, and the rule of carrying the total to the detailed, and the rule of transcription does not enter into the news unless it is in the sense of demand. Third: Chapter Two: It was entitled Common Fundamental Rules, and it is on par with the first chapter in terms of tabulation in its appendices, demands, and its particulars. It included five principles of explanatory fundamentalism, and these rules: the rule for the general to remain the same until what is specified for it is returned, and the rule for the absolute imperative , the rule of the order after the ban, the rule of the prohibition stating the prohibition except for a presumption, and the rule of carrying the absolute on the restricted. Fourth: Chapter Three: It was titled the rules of preference according to Sheikh Al-Tusi, and it is on two topics: The first: in the concept of preference, its words and its rules, and it has two requirements, a definition of preference and the related words and resources, and formulas of preference. The second topic: a statement of the rules of preference and its importance, its position, its emergence, the need for it and its relationship to the rules of interpretation, while the second topic dealt with the approach of Al-Tusi in preference and it also has two requirements, the first: the preference formulas, from strengthening and weakening, and the second: the rules of preference and they were five, the first: preference in terms of the Qur’an, the second: preference in terms of the Sunnah, the third: preference in terms of language, the fourth: preference in terms of context, and the fifth: preference in terms of the reasons for revelation.

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