الإنسان الكامل عند حسن زاده آملي
Perfect Man for Hasan Zadeh Amoli
- الباحث
- سعد حميد كاظم
- المشرف
- أ.د. حسين حمزة شهيد
- الجامعة
- جامعة الكوفة
- الكلية / القسم
- الآداب / الفلسفة
- الشهادة
- ماجستير
- السنة
- 2022
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- الإنسان الكامل;حسن زاده آملي;الفلسفة الإسلامية;العرفان
Abstract
The concept of the perfect human being is one of the pure mystical topics, and the Islamic religion has also dealt with it, as the research in the perfect human being is not far from the truth of belief in the establishment of faith in prophecy and the world of the unseen and the place of the infallibility of the prophets (peace be upon them), and the obligation to obey them, and to follow the example of the Noble Messenger Muhammad (peace be upon him). Therefore, it is not an exaggeration to assert that its researches has occupied an important place in Islamic thought and has provoked a great deal of controversy, whether in the context of mysticism or in the circle of Islamic thought. Perfect Man is one of the mystical terms, it occupied a great importance for the mysticism or Sufis as well as for many of the Philosophers, we see it appear in the theories of prophecy, imamate, and guardianship among Muslim scholars, and through what the sages put forward from the interpretation of the Book of God and their mystical visions. This becomes clear in their lives and behavior, their jihad, their spiritual exercises, and the heart-witnesses that culminated in the fact that the perfect human being is the final cause of creation and the cause of creation and survival of the world. It is achieved in the comprehensive name of God and the mediator between the truth and creation and the successor of God in his land and undisputed, and this person is the caliph who possesses divine morals, he has reached his words, actions and morals sense to the limits of perfection. The perfect Man with the possibility of saying that he is the vital alternative, the description of “the easy and the impossible” can apply to him. Intellectual and philosophical frameworks have become part of defining the mystical and mystical orientation, given that the mystical instructions that came through the products of the people of Sufism and mysticism, were the focus of the survival and extension of this thought to Hesen zadeh Aamely, who in turn developed the idea of the perfect human being through his intellectual product and through the possibility of overthrowing the characteristics of this case and linking it to different concepts, including prophet hood, imamate and guardianship, and then he reached an important conclusion in the case of the perfect human being, which is that this human being is “Sahib Al-Zeman=the Owner of the time” (may God hasten his honorable reappearance). As for the reason of choosing Hesen zadeh Aamely’s personality, it is due to his being one of the prominent mystical and philosophical figures in contemporary Iranian thought, in addition to the abundance of his philosophical, verbal and mystical output, as well as the lack B of studies that dealt with Hesen zadeh Aamely’s thought according to the researcher’s investigation, including the study of man with the possibility of saying that The vital alternative, it can be described as " the easy and the impossible ", and because of the importance of the concept of the perfect Man, we find a clear desire by the researcher to get to recognize this term, by knowing its forms and forms in various fields, taking into account the study of his philosophical and mystical propositions. Hesen zadeh Aamely,is one of the important names in this contemporary trend, and there are no intellectual studies about him. From the foregoing, we can define the problems of the study by the following questions: First: What are the intellectual references from which Hesen zadeh, set out in building his theory of the perfect Man? Second: What are the philosophical foundations and premises that Hesen zadeh Aamely, employed in building the features of this theory? Third: What is the relationship that Hesen zadeh Aamely, draws, between the perfect Man and his existence in the world of existence? What are its manifestations? Regarding the methods used in this study, the researcher used the historical method in which the historical view of the roots of the concept of the perfect human being was documented across ancient civilizations, and also adopted the analytical method in analyzing the texts of Hesen zadeh Aamely, in addition to the comparative method by comparing the opinions of Hesen zadeh, with those who preceded it, taking into account the objective temporal precedent, order to verify the basic importance of the subject and in order to reach the study's goals and objectives.
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