صوت الذات في شعر صعاليك العصر الجاهلي

Voice of the Self in the Poetry of the Tramps of the Pre-Islamic Age
البحث في الرسائل
الباحث
إيمان مردان محمد صالح
المشرف
ألحان عبدالله محمد العباجي
الجامعة
جامعة الموصل
الكلية / القسم
كلية التربية للبنات / اللغة العربية
الشهادة
ماجستير
السنة
2022
لغة الرسالة
عربي
الكلمات المفتاحية
الذات ; شعر الصعاليك ; العصر الجاهلي ; الشعر العربي

Abstract

A The study of the self in the poetry of tramps in the pre-Islamic era seeks to clarify the active and specific voice of the nature of the components that the poetic self carries, whether with regard to the features that shape its behavior and define its goals related to the psychological aspects and latent in its thoughts, feelings and feelings, and associated with an understanding and conscious awareness of the values and ideals of life. The voice of the human self among the tramp poets stems from an issue that occupied their thinking and their existential destiny and provoked their feelings, which all resulted in their creative poetic achievement. The structural structure of the research is composed of an introduction, a preface, two chapters and a conclusion. The preface is devoted to talking about two axes: The first: the definition of the concept of self in language and terminology, as well as critical and literary studies in the fields of philosophy and psychology. As within two chapters, we talked in the first chapter, the conditions of the self: including the first topic of the loving self, the second topic of the sad self, and the third topic of the proud self, and also the fourth topic came under the title of the exiled self. The second chapter also included self-relationships, including: The first topic came in the relationship of the self with man, the second topic was the relationship of the self with the place, and the third topic came under the title of the relationship of the self with time, and also the fourth topic came under the title of the relationship of the self with the animal. B The importance of defining these features in the poetic self came as a logical result and a main motive for the birth of the phenomenon of baldness, which was accompanied by an urgent desire to sing liberation from restrictions and rebellion against all the obstacles that bind the self and intend to erase it and subject it to arbitrary regimes, which was nothing but the search for freedom and a decent life and purification from sediments. And salvation that enables it to achieve its desired goals. The study of the self in the poetry of tramps in the pre-Islamic era seeks to clarify the active and specific voice of the nature of the components that the poetic self carries, whether with regard to the features that shape its behavior and define its goals related to the psychological aspects and latent in its thoughts, feelings and feelings, and associated with a conscious understanding and awareness of the values of life and its ideals. The voice of the human self among the tramp poets stems from an issue that occupied their thinking and their existential destiny and provoked their feelings, which all resulted in their creative poetic achievement. The importance of defining these features in the poetic self came as a logical result and a main motive for the birth of the phenomenon of baldness, which was accompanied by an urgent desire to sing liberation from restrictions and rebellion against all the obstacles that bind the self and intend to erase it and subject it to arbitrary regimes, which was nothing but the search for freedom and a decent life and purification from sediments. And salvation that enables it to achieve its desired goals.

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