مادة (حكم) في القرآن الكريم أنماطها ودلالاتها - دراسة سياقية

الباحث

إيمان عبدالغني محمد مصطفى

المشرف

زاهدة عبدالله محمد

الجامعة

جامعة الموصل

الكلية / القسم

كلية التربية للبنات / اللغة العربية

الشهادة

ماجستير

السنة

2023

لغة الرسالة

عربي

الكلمات المفتاحية

مادة حكم ; القرآن الكريم ; الدلالة السياقية ; الأنماط اللغوية

A Verbalizing the word “Judgment” its patterns and Implications in the Holy Qur’an: A Contextual Study. This research deals with the study of the word “Judgment” and its patterns and connotations in the Holy Qur’an. Several words were mentioned for the word “judgment”. So, its patterns and connotations have become an established science for the sake of legal sciences. Grammarians and scholars of interpretation dealt with them through analysis, interpretation and guidance, and they realized that in directing the meaning and its context in the sentence in terms of the sayings derived from the verses and the weighting between them. This topic was chosen as a field for studying the master’s thesis for two reasons: First, because of my great desire that the field of my thesis be the Holy Qur’an, disentangling the meanings and their implications in the miraculousness of the Holy Qur’an. The second goal of the study is the ease and facilitation when reading the number of expressions for the word “judgment”, and then an indication of the impact of that on the general meaning of the text in which it was mentioned. As for the research plan, it is divided into three chapters preceded by a preface for each chapter. The first chapter is entitled “A source in the verses of judgment and their implications”. It came in two sections, the first section focuses on the study of the explicit source, and the second focuses on the study of the interpreted source. We indicated that the context is in the correct source and the interpreted source is the ruler. The difference between the meanings is that the context is in the source to express the names of the derivatives. The second chapter deals with the verbs in the verses of judgment and their connotations, and we mentioned in the first section the past tense, which was mentioned in a lesser form than the present tense and the command, and it was in the passive verb, the past verb, and the verb ascribed to the collective pronoun. While in the third chapter, we mentioned the derivatives of their different types in the noun of the subject, the suspicious adjective, and the forms of exaggeration, and the combination between them can be formulated for semantic convergence. Among the most important results that we reached could be summarized as follow: What is meant by judgment is the judgment of Allah Almighty, and there is no other than Him, and it is real for the highest way of metaphor, and for all its methods of verbs (Gudgment or rule) and infinitive (judgment-wisdom-to judge) and derivative (the wisest of rulers-the wise). And the derivative is special to Him, Glory be to Him. And the uses of the meaning of judgment in the Holy Qur’an and its indications with its distractions distributed between verbs, sources, nouns and derivatives in fifty-two Quranic subjects that contained past verbs, present and imperative verbs, and thirty-five subjects distributed between an explicit source and an interpreted source and between sixty-four subjects distributed between a derivative noun and an exaggerated form. The occurrence of verbs that indicate (judgment) in a different form, including what replaces the present tense, which is a word ليحكم-يحكمون- (يحكم_-يحكمونك_يحكمان-حكمتم) and from what pertains to the past tense, which is the word judgment, and its use in the context of these verbs indicates renewal and continuity and for each verb of special meaning. B

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