مقاصد الشريعة الإسلامية ودورها في تحقيق الأمن المجتمعي: دراسة اجتماعية ميدانية في مدينة الموصل
The Purposes of Islamic Law and its Role in Achieving Community Security: A Field Social Study in the City of Mosul
- الباحث
- ريم أيوب محمد جلال البدراني
- المشرف
- خليل محمد حسين الخالدي
- الجامعة
- جامعة الموصل
- الكلية / القسم
- كلية الآداب / علم الاجتماع
- الشهادة
- دكتوراه
- السنة
- 2022
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- مقاصد الشريعة ; الأمن المجتمعي ; مدينة الموصل ; علم الاجتماع الديني
Abstract
A Security is of great importance in the lives of individuals, groups and societies, it is the aim that civilizations, nations and peoples have sought throughout the ages, the various divine laws have urged its existence as a guarantee for the development and continuity of societies, and states often seek to ensure their social, economic and political security, as well as maintaining their external security, because insecurity affects its advancement and aspirations for the future, and fear becomes dominant over their steps, and constrains their future aspirations. Therefore, the interdependence of the elements of social, religious, cultural, economic and health security in any society is an indication of a real beginning of a better future. The importance of the study lies in the fact that security is a societal necessity in its reality, which confirms its importance in the lives of societies and nations, as it is a national necessity to develop a sense of belonging and national loyalty, and a social necessity for the development of knowledge, capabilities, skills, values, trends, participation in community service and knowledge of rights and duties. It also helps the cohesion of society and defines its goals, ideals and principles, and helps protect society from social deviations, in addition to protecting society from social deviations, rejecting violence and conflict, increasing understanding of society’s events, accepting the idea of multiculturalism, developing the idea of dialogue with the other, and creating an educational environment, it contributes to increasing students’ understanding and recognition, and the positive interaction between them and others in and outside the school, and contributes to building a homogeneous and cohesive social fabric within society, through the provisions and limits set by Sharia to achieve community security in all B aspects of life, and at all levels, individuals, families and groups. The follower of these purposes and the provisions they contain will find the extent of the interdependence and the logical sequence that unites them, as well as the extent to which they comprehend and include everything that achieves the interest of man at the individual and collective level, as well as the interest of the human society, there were several ways and means to achieve these goals, including the method of guidance and direction, moral education, proper socialization, and working with the principle of Promotion of Virtue and Prevention of Vice, including the method of enticement and intimidation, and the use of restraint and deterrence from deterrent penalties to those who transgress those goals, so that theories and ideals turn into a lived reality, and Islam turns into a living organism moving in the core of societies, so we find it in homes, streets, roads, schools, hospitals, and all institutions, and thus security and stability are achieved in societies, the importance of the study also comes in line with the society’s need for such a type of studies, as well as being an attempt to contribute to adding other knowledge within the limits of this subject, and the study aimed to know the following : 1- A social analysis of the purposes of Islamic Sharia. 2- Identifying the purposes of Sharia and its implications for achieving societal security. 3- Knowing how to activate the legitimate purposes in the various social systems and institutions, given that the social structure consists of systems and institutions, any defect in one of them leads to disruption and disintegration of the social structure as a whole. 4- Explaining the importance of applying these goals and objectives in limiting behavioral and ethical deviations in society under conditions of technical and technological change (globalization). 5- Presenting some suggestions and remedies to activate the elements of societal security. The historical, comparative and social survey method was relied on, and the tools represented by questionnaire, interview and observation were used. As for the study sample, it was a random sample consisting of (525) respondents from the city of Mosul, the data was processed statistically using the statistical methods in the Social Sciences Portfolio (SPSS), and we reached a set of results including : 1- Societal security is a human necessity that no society abandons, no matter how developed and advanced it is, because it is the basis of the movement of development and progress and its result that all societies seek to achieve. 2- The purposes of Islamic Sharia have a direct relationship to the realization of societal security, as the application of those goals inevitably leads to the realization of societal security, because it was legislated for the sake of human and to achieve his happiness in both worlds. 3- Despite what is characterized by the rationality and objectivity of the Mosuli personality by its nature known throughout history, the objective of preserving the mind occupied the first orderly sequence among the five necessary objectives of Islamic Sharia, and that stems from the total changes that the city has undergone, and the circumstances that have been reflected in the nature of social life and social construction as a whole. 4- There is a violent attack directed against the Islamic religion and its constants aimed at distorting it, and working to convey a wrong image and consolidate it in the minds of young people about the fact that D Islam is the primary supporter of terrorism, rather it is the religion of terrorism, extremism and blasphemy, by presenting extremist and destructive ideas, which in their entirety constitute a method of media directed against Islam and Muslims, especially after the events of 11 September, which formed a pivotal event, which resulted in anti- Islam and anti-Muslim media and the emergence of the so-called (Islamophobia). 5- There is a group of Islamic concepts that are subject to distortion, especially the concepts of jihad, halal, forbidden, desirable and hateful, which have become bearing wrong meanings in people’s minds. Therefore, cultural and religious awareness must be raised in this aspect by using education as a weapon against all anti-religious orientations and respect for sanctities.
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