الأمير مجد الدولة البويهي (387-420هـ/997-1029م): دراسة في سيرته وسياسته وأحوال إمارته
Prince Majd al-Dawla al-Buwayhi (387-420 A.H./997-1029 A.D.): A Study of his Biography, Politics, and the Conditions of his Emirate
- الباحث
- رحاب خالد محمد
- المشرف
- عمر أحمد سعيد
- الجامعة
- جامعة الموصل
- الكلية / القسم
- كلية الآداب / التاريخ
- الشهادة
- ماجستير
- السنة
- 2022
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- مجد الدولة البويهي ; البويهيون ; السيرة ; الإمارة
Abstract
A Emir Majd Al-Dawla Al-Buwaihi (387-420 A.H. / 997-1029 A.D.) considers a study of his biography, politics, and the conditions of his emirate, one of the important topics worthy of study, which illustrated the personality of the Emir, the glory of the Buyid state and the challenges he faced in his emirate. Majd al-Dawla al-Buwaihi is considered one of the Buyid princes, who was characterized by his love for science since his childhood. Prince Majd al-Dawla al-Buwaihi played an important role in the administrative, economic and social affairs of his emirate, in addition to his interest and encouragement of the scientific movement. The city of irrigation was one of the areas filled with scholars and most of the statesmen were from this important scientific elite in society. Among the difficulties that I faced was the lack of sources and references that talk about administrative conditions during the reign of Prince Majd Al-Dawla Al-Buwaihi. On urban conditions. The thesis is divided into a preface, three chapters, a conclusion, appendices, and a list of sources and references. The preface included the origins of the Buyids and the establishment of their emirate and their conditions prior to Majd al-Dawla al-Buwaihi’s assumption of power, as well as the biography of Prince Majd al-Dawla al- Buwaihi from his name and lineage, his birth and upbringing, his nicknames and titles, his characteristics, his wives, his children and brothers, his culture, his accession to power, and his death. The first chapter included the internal and external political conditions during the reign of Prince Majd Al-Dawla Al-Buwaihi and was B divided into two sections. The first included the internal political conditions, its relationship with the Abbasid caliphate and its relationship with the Buyid family, the Majd Al-Dawla’s policy towards the army of leaders, soldiers, and its policy towards the public, as well as the rebellions he faced . As for the second topic, it included the external political conditions, which included the relationship of Prince Majd al-Dawla al-Buwayhi with the Samanid Emirate, the Ziyari Emirate, the Hasnawi Emirate, the Ghaznavid Emirate, and the Kaku Emirate. The second chapter included the administrative, economic and social systems during the reign of Emir Majd Al-Dawla Al-Buwaihi, as it was divided into three sections. The first topic included the administrative systems: the Ministry, the judiciary, and the Hijab, while the second topic included the economic conditions, which included: First: Agriculture, the most important agricultural crops, as well as agricultural areas, water sources, and livestock. Second: Industry It included the metal industry, ceramic industries, wood industries, glass industry, food industries, and the role of coinage. Third: Trade that included internal trade, trade routes and foreign trade that consisted of imports and exports. As for the third topic, it was about social conditions during the reign of Prince Majd Al-Dawla Al-Buwaihi, as it was one of the elements of society that included Persians, Arabs, Daylam, Kurds, Turks, and Jews. Second: The aspects of social life such as clothing, customs and traditions, feasts and seasons, music boards and entertainment. As for the third chapter: it was about the urban and scientific conditions during the reign of Emir Majd Al-Dawla Al-Buwaihi and it included two topics: The first topic included urban conditions, and the second topic was about scientific conditions represented by the encouragement of the Buyid princes and ministers to scholars, as well as mosques, libraries and scientific councils. The chapter was also divided into first: The forensic sciences, which included the science of readings, the science of interpretation, the science of hadith, the science of jurisprudence, the science of theology, and the science of mysticism. Second: the human sciences, including linguistics, grammar, literature, history, and philosophy. Third: the pure sciences, which are medicine, pharmacology, chemistry, astronomy and mathematics, and the conclusion was a presentation of the most prominent results reached by the researcher in her thesis, and the appendices were tables and maps related to this study. This study came out with the following results: The Islamic Mashreq is the main center of the Buyid Emirate, especially the Emirate of Prince Majd Al Dawla Al Buyhi who ruled the city of Rayy and was the center of his rule. Prince Majd al-Dawla al-Buwaihi assumed power after the death of his father, Fakhr al-Dawla bin Rukn al-Dawla bin Buwayh in the year 387 AH / 997 AD. Prince Majd Al-Dawla Al-Buwaihi entered into a conflict with his brother Shams Al-Dawla, who tried to control the city of D Ray and wrest it from his brother Majd Al-Dawla, but his attempts were unsuccessful for the soldiers to rebel against him, so he returned to the center of his rule in Hamadan. Majd al-Buwayhi’s relationship with the Abbasid caliphate was characterized by a good relationship, as the Caliph Qadir Billah gave him the khul’ Sultaniya, and he mentioned the name of the Caliph in the sermon and religious occasions, although the Caliph al-Qadir in God only had spiritual authority, as is the case with the rest of the caliphs. The minister had a wide influence in the Emirate of Majd al-Dawla al-Buwaihi, as the minister was carrying out administrative, political and military tasks under the authority of Umm Majd al-Dawla. Prince Majd Al-Dawla Al-Buwaihi faced many rebellions during the period of his emirate, in which he lost some of his possessions. Prince Majd Al-Dawla's relationship with the Samanid Emirate was deteriorating, but the weakness of the Samanid Emirate during the rule of Emir Majd Al-Dawla Al-Buwayhi helped to prevent a danger on its part. The relationship of Prince Majd Al-Dawla Al-Buwaihi with the Ziyari Emirate was deteriorating. Qaboos bin Shakmir seized Gorgan and entered into conflicts with Majd Al-Dawla, the result of which was that the glory of the state lost this conflict. Majd al-Dawla al-Buwayhi had a good relationship with the Hasnawi Emirate. Badr bin Hasnawayh was on the side of Prince Majd al-Dawla al- Buwaihi and he offered him assistance and support in all circumstances. Prince Majd Al-Dawla Al-Buwaihi had a good relationship with the Kakoi Emirate, because Majd Al-Dawla had family relations with the E Kakoi, as Abu Jaafar Al-Kakwi was the cousin of his father, Umm Majd Al-Dawla bin Fakhr Al-Dawla, known as Alaa Al-Dawla. Prince Majd al- Dawla al-Buwaihi had a bad relationship with the Ghaznawi Emirate. Mahmoud al-Ghaznawi succeeded in controlling the city of Rayy, ending the rule of Majd al-Dawla in it, and the demise of the Buyid rule in the city of Rayy in the year (420 AH/1029 AD). There were many elements of society in the city of Al-Rai, and the predominantly Persian element was it, which led to the emergence of many Persian customs and traditions and the celebration of Nowruz and the festival. There were many administrative systems during the reign of Emir Majd Al-Dawla Al-Buwaihi in various aspects, which made an effective contribution to regulating life in his Emirate. The city of irrigation was known for the prosperity of economic life and the diversification of agricultural crops. This helped in the fertility of the agricultural lands, the climate of the region and its fertile soil, which led to the flourishing of agriculture in the city of irrigation. Prince Majd al-Dawla al-Buwaihi was concerned with the urban aspect. During his reign, he built a palace (Sydabad) and a village whose origin was attributed to Umm Majd al-Dawla. He was also interested in the rehabilitation of old mosques, including the Jami Mosque. Prince Majd al-Dawla al-Buwaihi was interested in the scientific and cultural aspect. During his reign, a number of scholars emerged in various legal, human and pure sciences, who effectively contributed to the flourishing and development of scientific life.
طلب نسخة من الملف
الملفات غير منشورة على الموقع. اترك بياناتك وسيتواصل معك موظفو قسم الشؤون الثقافية والفنون لإرسال النسخة مجاناً.