دلالات الأبنية المشتقة من الجذور المبدوءة بالذال في القرآن الكريم
Semantics of Structures Derived from the Roots Beginning with (Al-Dhaal) in the Holy Qur'an
- الباحث
- أحمد جاجان عزت الداغستاني
- المشرف
- صلاح الدين سليم محمد
- الجامعة
- جامعة الموصل
- الكلية / القسم
- كلية الآداب / اللغة العربية
- الشهادة
- ماجستير
- السنة
- 2023
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- الأبنية المشتقة ; حرف الذال ; القرآن الكريم ; الدلالة
Abstract
)Roots beginning with “Zhal” in the Holy Qur’an “Semantic Study”), a semantic study in the Holy Qur’an of the roots beginning with the letter “Zhal”, the study gained its importance thanks to the Holy Qur’an, and how not when it is related to the most important and noble text of the Lord of Heaven and Earth, especially The roots beginning with (humiliation) in the Holy Quran are not studied in an integrated manner. After extrapolating the roots based on the dictionaries of the words of the Qur’an, the roots were divided depending on the quantity of roses in terms of number from the most to the least. The delay was presented in the order because it semantically converges with more words than they are, and the semantics were divided according to their inclusion in the Holy Qur’an. The study necessitated dividing it into a preamble and two chapters. The preamble was an introduction to the components of the title (the root, the origin, the article, the formula, the letter “Zhal” in Arabic). There are also two topics in which there are seventeen words, and thus we have twenty two words .The results of the study: The concept of the root is a modern Western concept, not all of which can be applied to the texts of the Arabic language. And there is a very large overlap in terms of formula and meaning between the roots “Zhara” and “Zharra” and “Zharwa” and the omnipotent among them is widespread, just as all derivatives of the term remain linked to the true significance placed in the language of the term even with a thin thread, and when this thread is cut, it becomes a defining indication words at random, The most prominent semantic relationship is the relationship of inclusion, as the term “Al-Zhikr” includes (alhadith , alwahy , altakbir , altawhid , altaa,a) and “AlZhikr” is not synonymous with these terms. Among the semantic relations is the incomplete synonymy, as there was a semantic convergence between "Zhara” and "khalqa”; Because in “sharp” there is a connotation that does not exist in “creation”, since the two lead to reproduction, and likewise between "mazhmum” and “mazh'um” since the "almazh'um” is more eloquent than the "almazhmum”.. Ahmed Jajan Izzat AL-Dagestani / /
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