التلاؤم في جزء قد سمع: دراسة بلاغية

الباحث

خونجه صباح أحمد

المشرف

أحمد محمد علي الرحيم

الجامعة

جامعة الموصل

الكلية / القسم

كلية الآداب / اللغة العربية

الشهادة

ماجستير

السنة

2022

لغة الرسالة

عربي

الكلمات المفتاحية

التلاؤم ; جزء قد سمع ; البلاغة القرآنية ; القرآن الكريم

A One of the features of the science of Arabic rhetoric is that it is the science of aesthetics, and a means of revealing linguistic connotations expressed with the most eloquent reasons, and most perfect arts. Through the rules and standards of this science that scientists have educed, the recipient, whether a reader or a listener can taste the linguistic beauty facets at all levels of expression in the language, whether they were sounds, structures, graphic images, or wonderful phenomena, they all meet in the rhetorical text of the aesthetic characteristics through which the text appears in the most glorious forms of harmony and the most perfect aspects of compatibility. The first manifestations of the rhetoric of the text is that it attracts the recipient before he understand its meaning, so he is fascinated by it so that this fascination directs him to the necessity of understanding its meaning, and revealing the reasons for being affected by it. This description is less applicable to a text other than the miraculous text of the Quran, which was described by the rhetoricians because it is in the highest levels of compatibility, miraculousness and perfection, and when the Quran test is described that it is compatible in all its linguistic levels, this description needs a hard work done by the study doer to reveal the compatibility countenances by using rhetorical criteria, and this is the objective of the rhetoricians since the beginning of rhetoric. Based on the foregoing, I preferred to have the subject of my treatise in Arabic rhetoric, and to appoint its criteria to reveal the characteristics of the miraculous compatibility of the Quran. After I have consulted with my supervising professor to select a sample for the research, which will be a field to reveal the compatibility aspects in it, my choice became the part (Qad Samiea). Here, I have to say that the Noble Quran from the its first Surah to the its last Surah is compatible in its linguistic levels and other aspects related to it, but this particular part was optional because within the limits of my knowledge the compatibility in it has not been studied in a comprehensive study in every Surah, so the title of the treatise was (Compatibility in the part "Qad Samiea" A Rhetorical Study.) Here, it is necessary to point out the nature of the plan that I adopted in the treatise, as compatibility in its broad concept is a description of aesthetics for all levels of the Quran expression, starting with the singular sound that Al-Ramani referred to when he defined the compatibility by saying: "modifying letters in composition". Four chapters were preceded by the preface in which we talked about compatibility, rooting its concept B in terms of language and terminology, and we followed in it what the ancient people said in describing it, as well as terms close to it in terms of their functional and idiomatic connotations, in order to complete the concept with an idiomatic connotation and an aesthetic rhetorical description. As for the first chapter, it revealed the aspects of compatibility in the phonetic level, and came in four topics, which are: The first topic: in which I studied the compatibility at the level of single sounds, which Al-Ramani called the letters, while the second topic was revealing the aspects of compatibility at the level of linguistic syllables in the vocabulary, and the third topic came stopped on the statement of compatibility at the level of the Quran comma. As for the fourth topic, it studied the compatibility at the innovating level, that is, the innovated arts in which the phoneme plays a role in its formation, and it means a section of the verbal improvements, namely export, alliteration and comparisons. As for the second chapter: I devoted it to the study of the structural compatibility in the part (Qad Samiea), and therefore, this chapter is divided into four topics, which are: The first topic: Compatibility at the level of news and demand, and the second topic I have devoted to the study of compatibility in the sentence structure in terms of advancing and getting delayed, and the third topic studied the compatibility at the level of linking and separating sentences, while the fourth topic was located on the study of compatibility in the structure of the sentence in terms of making proper and common, briefness and verbosity. In the third chapter, the treatise moved to revealing the aspects of graphic compatibility in the part (Qad Samiea), and it is in three sections, which are: The first topic: The compatibility in the structure of the simile, and in the second topic, it revealed the compatibility in the structure of the metaphor, as for the third topic, it studied the compatibility in the structure of metonymy, and this triple division according to the three arts of statement, which are simile, metaphor and metonymy. As for the transmitted metaphor, its use in the part “Qad Samiea” did not rise in terms of the number of places to be a topic, so we didn’t study it. The fourth chapter was devoted to the study of content compatibility in the part (Qad Samiea), and it came in three sections, which are: The first topic: The compatibility between the names of the Surahs and their contents, as we tried in it to highlight the aspects of compatibility between the name of the Surah and its content. It is known that the names of the Surahs are stopping, and as for the second topic, it studied the compatibility between the beginnings of the Surahs and their conclusions, to prove that the verses (Ayas) of the noble Surahs relate to each other in a semantic connection, so The start of the Surah or its beginning leads to the end of the Surah through a transition that came as the moral link, which is known as good concluding. The third and final chapter was allocated to studying the compatibility between the Surahs in terms of their locations in the part, as we tried to discover the relation between them in term of the contents, so every surah of the part of the part subject of the research was not located in its place without a indicative reason. Rather, there is a group of indicative and content links that linked the surahs among themselves; So that the total of the Surahs came to clarify topics that the Quran expression aimed to clarify them with reference to an important point related to the placement of the Surahs of the Holy Quran in their current positions and their arrangement, and these arrangements came and have stood up from the Lawgiver, the Almighty, and it is the most correct opinion. The research ended with the end and included the most important conclusions reached through this scientific career of the treatise, as well as the proven sources and references that I depended on.

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