المطلوب الوفي شرح كنز النسفي للشيخ محمد بن سليمان الريحاوي (ت1158هـ) من بداية المخطوط إلى نهاية أحكام السؤر: دراسة وتحقيق
Al-Matlub Al-Wafi Sharh Kanz Al-Nasafi by Sheikh Mohammed bin Suleiman Al-Rihawi (d. 1158 A.H.) from the Beginning of the Manuscript to the End of Drinking Surplus Provisions: A Study and Investigation
- الباحث
- عبير نبيل محمد صبري الميلاجي
- المشرف
- أحمد إبراهيم إسماعيل الصالحي
- الجامعة
- جامعة الموصل
- الكلية / القسم
- كلية العلوم الإسلامية / الشريعة
- الشهادة
- ماجستير
- السنة
- 2022
- لغة الرسالة
- عربي
- الكلمات المفتاحية
- كنز النسفي ; الريحاوي ; الفقه الحنفي ; تحقيق المخطوطات
Abstract
A One of the important topics in jurisprudence is the issues of the book of purity, since it is the gateway to entry to the pillar of the Religion, which is Prayer, and a desire from me to contribute to the publication of the provisions of purity and what is related to it, choice was made to one of the important explanations of one of the considered texts in hanafi jurisprudence, so the title of my master's letter was: (Almatlub Alwafi Sharh Kanz Alnasafi study and investigation), and the specific part of me was from the beginning of the manuscript to the end of drinking surplus provisions. The importance of the topic comes from the fact that it relates to important issues that people individuals and groups need in knowing the right judgments and actions that prepare them to enter the prayer to the fullest, as the specialist in matters of purity and related matters is an important reference that people need in this matter. After this scientific journey with Sheikh Al-Rihawi - May God rest his soul - and his book "Almatlub Alwafi Sharh Kanz Alnasafi ", I reached the conclusion of the study and investigation, which includes the most important results and recommendations, as follows: 1. Al-Rihawi -May God rest his soul- was very much cited for Qur'anic verses, prophetic hadiths and antiquities, with good inference in matters of purity and some linguistic issues. 2. Al-Rihawi -May God rest his soul- was not merely a conveyor of the opinions of scholars, but a person who was better at dealing with sources, summarizing if there was a need for abbreviation, detailing what needed to be detailed, adding his opinions and perceptions, and likely as required by the evidence. 3. The words of Rihawi - May God rest his soul - varied in his explanation between difficult and need to be dismantled for many of them, easy, and clear. 4. Al-Rihawi - May God rest his soul, merely conveyed the words of hanafi scholars in matters of different in which he did not mention anything about other doctrines except by conveying unanimity on a matter or by pointing and thumbing. 5. Al-Rihawi -May God rest his soul- was an accomplished machine science, such as eloquence, logic, grammar, language, origins, etc., and if anything indicated the capacity of his knowledge. He was a critic, free to collect the words of scientists of all classes, scientifically in his research and discussions, and he used all these sciences for the correct scientific conclusion. B 6. The degree of hadith sought by Rihawi varied between the right, the good and the weak, and sometimes he mentions conversations or traces that I do not even find in the books of hadith and graduation, perhaps due to most of his thoughts when he conveyed it in terms of that it is acceptable or true, which is what most human beings fall into, because thank God and gratitude I have done well with him and verificated the hadiths well in the investigation department. 7. While searching for the character of Sheikh Al-Rihawi-May God rest his soul- in the dictionaries and translation books, it turns out that they mention two names of the same character, and this is shown from the details of this character contained in these books, as shown in the study section. 8. There were conflicting statements in determining the year of his death, and after research, investigation and verification, it was found that the most likely was what was proved in the title of the letter.
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